When will the Gog/Magog battle begin, and when will Israel be living in safety?

Ted’s Response:

You have raised some very good and interesting points. Now I will speculate. Pertaining to the armies surrounding Jerusalem—presumably at the midpoint of the 70th Week (since its desolation will be near, seemingly due to the "abomination that causes desolation" that will be set up)—I would be more likely to think that these are the armies of the Antichrist, not those of Gog/Magog. In a verse that you noted (Ezekiel 38:8), where it implies that the Israelites will be living in safety, note it also says that it is a land "that has recovered from war." This might be referring to the battles or wars implied by the "sword" of the fourth seal (Revelation 6:8), which I believe most likely will take place prior to the midpoint (when I believe the fifth seal will be opened) and probably will involve Israel.

In any case, maybe the armies of the Antichrist will surround Jerusalem not for the purpose of attacking it but, rather, for the purpose of protecting it. Perhaps the Antichrist and his armies will surround Jerusalem at the midpoint and put an end not only to sacrifice and offering in the temple, but also to any further hostilities (for the time being) against Jerusalem.

According to the European Neighbourhood and Partnership Instrument for Israel, "Israel is one of the EU’s biggest trading partners in the Euromed area." It probably would be in the EU's best interests to make sure that Israel's enemies do not capture and devastate Jerusalem. Perhaps if the Antichrist and his armies protect Jerusalem (by surrounding it and keeping the enemies out) at the midpoint, the Israelites might see him as their "savior," even their "messiah," and begin worshiping him, after he sets himself up in the temple as "God."

Maybe the Antichrist will put an end to sacrifice and offering not as some type of punishment against the Israelites (as many suppose) but, rather, as an assertion that there is no reason to sacrifice or bring offerings to God for their sins anymore, since he will claim to have arrived in person (2 Thessalonians 2:4) and will have forgiven them of their transgressions. At that time, the people of Jerusalem could feel as though they were living "in safety" (Ezekiel 38:8), "a peaceful and unsuspecting people—all of them living without walls and without gates and bars" (38:11). This might be why Jesus gave a warning to those in Judea, at that time (perhaps believing that they are safe and finally not in danger), to flee to the mountains (Matthew 24:16; Luke 21:20,21; Revelation 12:6).

It may be that the "desolation" (which does not necessarily imply destruction, but can be defined as misery, despair, and anguish), caused by the "abomination" that is set up in the temple, will be the gradual result of the acceptance of the Antichrist as a "savior" by the Israelites. Certainly, God would be displeased with what is being done inside of the temple, and angry that His people have acknowledged someone, other than Jesus, as their "messiah." Even if the Antichrist and his armies are a strong occupying presence in Jerusalem at that time, perhaps even repressing and controlling the people to a great extent, they still could feel "safe" from their surrounding enemies. (Yet, it is only when the true Messiah, Jesus, returns that the people will live in real safety—Jeremiah 23:6, 33:16).

The presence of anguish, wailing, and mourning among the people does not necessarily imply destruction of the city. It could indicate simply the natural despondence that people experience when God removes His hand of blessing and assistance from them. I believe that the Great Tribulation period will begin at the midpoint and be followed (after the opening of the sixth and seventh seals) by the day of the Lord period. Amos may have expressed the "desolation" of the people of Israel at that time here:

Therefore this is what the Lord, the LORD God Almighty, says: "There will be wailing in all the streets and cries of anguish in every public square. The farmers will be summoned to weep and the mourners to wail. There will be wailing in all the vineyards, for I will pass through your midst," says the LORD. Woe to you who long for the day of the LORD! Why do you long for the day of the LORD? That day will be darkness, not light (Amos 5:16-18).

If the Antichrist sets up residence in Jerusalem at the midpoint of the 70th Week, over time this might be seen by Gog as a challenge to his own dominance over Israel and its resources. This could explain Ezekiel 38:8-12. It also would seem to explain Daniel 11:40 where, eventually, "the king of the North [Gog] will storm out against him [Antichrist] with chariots and cavalry and a great fleet of ships." If so, I would see this Gog/Magog invasion not as taking place at the midpoint, but later.

I do have a pretty firm belief that, at some point, Gog (the king of the north) will attack the Antichrist (Daniel 11:40)—see Gog vs. Antichrist in my Final Battles commentary. Let's say that the Antichrist has taken up residence in Babylon, Iraq, by then, and Gog engages him in battle there. The Antichrist might think that it is in his best interest to escape, causing him to take some armies and invade Israel ("the Beautiful Land"—Daniel 11:41), to occupy it before Gog does it first.

Maybe, once the Antichrist has occupied Jerusalem, the "reports from the east and from the north" will include a report that Gog is about to attack Jerusalem/Israel, causing the Antichrist to "set out in a great rage to destroy and annihilate many" (11:44). In that case, he would not necessarily have to be there when the Gog/Magog armies attack Israel (Ezekiel 38:16).

Next I will explain why I believe that the armies of Gog/Magog will attack much nearer the end of the 70th Week. First of all, in my Final Battles commentary, I show that in the Septuagint translation of the Old Testament, there is a reference to Gog, indicating that he will be the king of a "swarm of locusts":

Thus the Lord showed me, and behold a swarm of locusts were coming, and, behold, one of the young devastating locusts was Gog, the King (Amos 7:1).

I am inclined to believe that the trumpet judgments will transpire during the final year of the seven years (as described on my Seventh Year page), with Jesus' second advent to earth coming at the sounding of the seventh trumpet (Revelation 10:7, 11:15-17). The fifth trumpet judgment, alone, will span at least five months (Revelation 9:5,10).

I feel that the writings of John (in Revelation), Joel, and Ezekiel all are connected. I think that the fifth trumpet judgment (Revelation 9:1-11) is the same as the locust invasion described by Joel, in which he stated, "A nation has invaded my land, powerful and without number" (Joel 1:6). What nation? My first suspect is Russia (Rosh), headed by Gog, who will lead the armies of Magog, as well as a gigantic host of demonic creatures—with teeth like that of a lion (Revelation 9:8; Joel 1:6)—into Israel, and perhaps into other places as well. (I take the descriptions of these creatures to be literal, not figurative, and not explainable by natural occurrences, as many are prone to do.)

As I read Revelation 9, it appears to me that the sixth trumpet judgment may be a continuation, probably an escalation, of the fifth trumpet judgment. The demonic host seems to have "morphed" into somewhat of a different form, yet with distinct similarities:

• The tails of the horses, in both cases, will inflict injury. In the first case, the injury will be like a scorpion's sting (Revelation 9:5); whereas, in the second case, the injury will be like the bite of a snake (9:19).
• The teeth of the first ("locust") horses will be like lion's teeth (9:8). The heads of the second group of horses will resemble the heads of lions (9:17).
• Both groups of invaders will be wearing breastplates (9:9,17).

• The number of mounted troops during the sixth trumpet judgment will be "two hundred million" (Revelation 9:16). The army described by Joel was "large and mighty...such as never was of old nor ever will be in ages to come" (Joel 2:2).
• The "locusts" will have the appearance of horses (Revelation 9:7; Joel 2:4).
• Out of the mouths of the horses will come fire (Revelation 9:18). The fire will devour everything before them (Joel 2:3), "like a crackling fire consuming stubble" (2:5).
• The skies, including the sun and the moon, will be darkened (Revelation 9:2; Joel 2:10).

Now, we know that the Gog/Magog army will come from its place in the "far north...all of them riding on horses, a great horde, a mighty army" (Ezekiel 38:15). This sounds like the "large and mighty army" of Joel 2:2, and very well could consist of two hundred million mounted troops, as described by John (Revelation 9:16).

Then, when Jesus returns at the sounding of the seventh trumpet, I believe that He will "drive the northern army far from [Jerusalem/Israel], pushing it into a parched and barren land, with its front columns going into the eastern sea and those in the rear into the western sea" (Joel 2:20), for which the people of Zion will "rejoice in the LORD [their] God" (2:23). I deduce that this is when the final sickle will be swung on the unrighteous, and the trampling of the great, bloody "winepress of God's wrath" will take place (Joel 3:13; Revelation 14:18-20, 19:15), at the end of the 70th Week. It is then, and only then, that all of the following will be true:

[T]he LORD will be a refuge for his people, a stronghold for the people of Israel. Then you will know that I, the LORD your God, dwell in Zion, my holy hill. Jerusalem will be holy; never again will foreigners invade her (Joel 3:16,17).

Then they will know that I am the LORD (Ezekiel 38:23).

Then they will know that I am the LORD their God, for though I sent them into exile among the nations, I will gather them to their own land, not leaving any behind. I will no longer hide my face from them, for I will pour out my Spirit on the house of Israel, declares the Sovereign LORD (Ezekiel 39:28,29).